Category Archives: historiography

Vale Colleen McCullough

Many years ago, the Australian Historical Association held its annual conference in Newcastle. The organizers were particularly pleased when the then Premier, Bob Carr, agreed to open the conference. Since Newcastle is about 160 kilometers from Sydney, this involved complicated travel arrangements, and Carr’s appearance had to be kept under wraps for security reasons – even in those long ago days.

Bob Carr projected a reputation as a scholar and a history buff. Known as ‘the Sage of Maroubra’, he is certainly bookish, and – almost unheard of in Australian politics – he doesn’t follow sport. So many of the academic historians attending the conference opening were more than a little miffed when he devoted most of his speech to enthusiastic praise for Colleen McCullough and her 7 volume Masters of Rome series. Continue reading

Sticks and Stones, Words and Images

The sad events in Paris remind me, in a strange way, of Margaret Atwood’s observation: ‘Men fear women because they may laugh at them. Women fear men because they may kill them.’ The sheer asymmetry of violence is equally shocking in the case of Charlie Hebdo.

It also points to the fact that when there is an asymmetry of power, the weapon of the weak is very often laughter. Truth speaks to power through jokes and ditties and cartoons, and in a despotic state this may be the only way that it can. So, for instance, in colonial New South Wales, convict women shared jokes and gossip in the female factory about the men to whom they were distributed as servants – and sometimes as sexual partners as well. In Soviet Russia, the jokes were a way of dealing with the autocratic state and its crumbling bureaucracy: ‘We pretend to work for them, and they pretend to pay us’.

Much the same was true in the years before the French Revolution, when cartoons and scurrilous gossip about the absolute monarchy circulated widely. Cartoons aimed at Marie Antoinette were particularly scabrous, pornographic and cruel.

Marie Antoinette pornographic image

Marie Antoinette and General Lafayette, c. 1790, from Wikimedia Commons

Continue reading

For once, a successful New Year’s Resolution

A year ago I sat down to write my New Year’s Resolution – as the blogosphere is my witness – to spend a minimum of 25 minutes every day working on my book, a biography of Walter Stevenson Davidson. According to the Pomodoro Technique,  25 minutes equals 1 pomodoro. As I explained a year ago, the aim of the Pomodoro Technique is to work uninterrupted for 25 minutes, then to take a 5 minute break. Do it again, then after 4 bursts of work take a longer break. Repeat as necessary.

366 days later, I am delighted to say that the technique has worked for me. I don’t always stop after 25 minutes – in fact I often become so engrossed in my writing that I don’t stop for an hour or more – but give or take a bit, I have largely stuck to the plan. There have been some hiccups – illness, family crises or a scheduled holiday – but I am now on track to complete my book during 2015.

Better yet, I’ve discovered that self-discipline does – eventually – become a habit. Continue reading

Emails and Paper Trails

There are two things I don’t understand about the Sony hack. First, why does anyone with the ability to accomplish such an impressive hack want to live in North Korea, when they could clearly sell their IT skills for millions in the global market?

Another film that caused offence Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan

Another film that caused offence
Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan

And second, why are people such idiots that they continue to write stupid or outrageous comments, and put them in emails saved to the company’s mainframe? Continue reading

Ebola – lessons from the past

The Four Horsemen – War, Famine, Pestilence and Death* – tend to work as a team. War brings famine (and famine, or at least land shortage, brings war). Hunger makes people vulnerable to infectious diseases – and pestilence, famine and war all bring death.

Durer Four Horsement

Albrecht Durer , The Four Horsemen of the Apocalypse (1497-8)

But sometimes a new disease turns up unexpectedly, like Ebola in West Africa right now, or smallpox in the Aztec Empire in the 16th century, or the Plague of Justinian in 541AD, the first recorded pandemic caused by the bacterium Yersinia pestis, better known from its second appearance in 1347 as the Black Death.

Historians are good are looking back and finding explanations, and epidemic diseases are most deadly when certain preconditions exist: poverty, poor hygiene, poor nutrition and over-population all make things worse. But sometimes, there are no preconditions, and it doesn’t do to blame the victims: the Aztecs were doing just fine until the Spanish arrived, bringing smallpox to a population that had no immunity to the disease. Continue reading

Eliza, Elizabeth, Betsy and Bess

Riddle on the name Elizabeth

in Iona and Peter Opie, The Oxford Nursery Rhyme Book (1955)

I’m struggling with naming conventions at the moment – both the conventions of the late 18th / early 19th century when the characters in my book were alive, and the conventions I should use myself as a historian writing about them now.

The main character in my book is Walter Stevenson Davidson, whom I’ve discussed before (see tag). Walter was named after his mother’s brother, Walter (later Sir Walter) Farquhar, who was his godfather. Sir Walter’s wife Anne had the maiden name of Stevenson, so I’m assuming she was WSD’s godmother. I’ve come across this convention before, where godmothers’ godsons are given the woman’s surname as a middle name. So for instance Sir Walter’s daughter Eliza Farquhar was godmother to her cousin’s son, who was named George Farquhar Leslie.

Anne was a widow when she married Walter Farquhar in 1771, with 2 children, John and Elizabeth Harvie. John died young, but Elizabeth grew up and married Simon Halliday in 1787. As Elizabeth Halliday she features regularly in family correspondence and her husband went into partnership with one of Sir Walter’s sons. They were clearly well integrated into the Farquhar network.

So here’s the puzzle: Anne Farquhar went on to have 7 more children with her second husband, 3 boys and 4 girls, and the youngest girl, born in 1783, was named Eliza. I know that families used to recycle particular names, often reusing the baptismal name of a dead baby to ensure that a name survived if it had particular significance. And every genealogist knows, to their frustration, that a small set of first names are repeated endlessly within the family circle. But surely have 2 living daughters named Elizabeth and Eliza would be a touch confusing? Continue reading

Bioethics in Historical Perspective

During the last month Australia and Thailand have had to confront the implications of a terrible medical dilemma, when news broke of ‘Baby Gammy’, the Downs syndrome twin left behind by an Australian couple who paid a Thai woman to carry their child. When the mother found she was having twins, she allegedly refused to abort the pregnancy because of her Buddhist beliefs. The genetic parents subsequently took the ‘good twin’, a girl, back to Australia with them, leaving the boy behind with a mother too poor to pay for his medical treatment. A lot of this is still ‘alleged’ – but just when it seemed the story couldn’t get any worse, it turned out that the new father had formerly been convicted of child abuse. Both Thailand and Australia have been hastily rushing through new regulations on child surrogacy.

Many medical issues have an ethical dimension. Some, like surrogacy, are self-evidently vexed. Others are subtler.

In the current Ebola epidemic, for instance, why does an American patient get flown home for treatment that is not available for Africans? What are the ethics of administering treatment that is still experimental? And why is the language in which the disease is discussed so charged? There has been a lot of talk about how uneducated Africans don’t obey the scientists when they are told to abandon their traditional burial rites and not touch Ebola victims, or wash the bodies of their dead relatives. Yet the said American patient subsequently credited Jesus, not the scientists, for his recovery.

Sarah Ferber, Bioethics in Historical Perspective

It is against this background that I’ve recently been reading Sarah Ferber’s Bioethics in Historical Perspective (Palgrave, 2013). Continue reading