Reports are coming in that an ‘extreme’ solar storm is heading towards Earth, and is likely to affect communications and power grids tomorrow (Friday or Saturday, depending on where you are).
This won’t be the first or last such event, but it’s only since we became so dependent on satellites, electricity, and global communications that a solar storm has had the potential to cause havoc. Before we relied on electricity, no doubt people just enjoyed the pyrotechnics as the sky lit up with the Aurora Borealis or (for the minority of us in the southern hemisphere) the Aurora Australis – and attributed the display to supernatural phenomena.
One of the largest such events to be recorded in detail took place between 28 August and 2 September 1859. Continue reading
Last weekend our neighbourhood hosted the Sandcliffe Writers Festival, named after two of the participating suburbs, Sandgate and Shorncliffe. I missed the Saturday, but I spent part of Sunday afternoon in the audience at the Sandgate Town Hall for a session entitled ‘Loving the Australian Landscape’. I knew almost nothing about what to expect, except that it began at 1:30, was free and – most importantly for someone of my natural apathy on a Sunday afternoon – was happening about 5 minutes walk from home.
Foolishly imaging it might be hard to get a seat, I arrived early. As I came in the door 2 volunteers grabbed me, one with a camera.
‘Are you a local?’ they asked.
‘Well, yes…’ I live at the other end of the street.
So they hung onto me as a useful (and possibly rare) prop for photographs with Our Local Member, and in due course I was squeezed in between him and Matt Condon, the first of the speakers to turn up. I’ve no idea what they did with the photos, but as they forgot to get my name, if I feature in them, I will have to be labeled ‘A Local’. Continue reading
Posted in australian history, environmental history
Tagged James Molony, Joshua Walker, Matt Condon, Moreton Bay, Oodgeroo Noonuccal, Sam Watson, Sandcliffe Writers Festival, sandgate, Stradbroke Island, Wayne Swan, Yulu Burri Ba
During the last month Australia and Thailand have had to confront the implications of a terrible medical dilemma, when news broke of ‘Baby Gammy’, the Downs syndrome twin left behind by an Australian couple who paid a Thai woman to carry their child. When the mother found she was having twins, she allegedly refused to abort the pregnancy because of her Buddhist beliefs. The genetic parents subsequently took the ‘good twin’, a girl, back to Australia with them, leaving the boy behind with a mother too poor to pay for his medical treatment. A lot of this is still ‘alleged’ – but just when it seemed the story couldn’t get any worse, it turned out that the new father had formerly been convicted of child abuse. Both Thailand and Australia have been hastily rushing through new regulations on child surrogacy.
Many medical issues have an ethical dimension. Some, like surrogacy, are self-evidently vexed. Others are subtler.
In the current Ebola epidemic, for instance, why does an American patient get flown home for treatment that is not available for Africans? What are the ethics of administering treatment that is still experimental? And why is the language in which the disease is discussed so charged? There has been a lot of talk about how uneducated Africans don’t obey the scientists when they are told to abandon their traditional burial rites and not touch Ebola victims, or wash the bodies of their dead relatives. Yet the said American patient subsequently credited Jesus, not the scientists, for his recovery.
It is against this background that I’ve recently been reading Sarah Ferber’s Bioethics in Historical Perspective (Palgrave, 2013). Continue reading
Posted in Australian Womens Writers Challenge 2014, historiography, medical history
Tagged bioethics, ebola, eugenics, human experimentation, medical ethics, reproductive politics, Sarah Ferber, surrogacy, thalidomide